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Illustration by Andrey Samarin
In everyday language, many people associate the word « release »In other words, a sexual discharge, ejaculation or orgasm.
This view is particularly common when we talk about Tantra, which is sometimes reduced to an exotic sexual practice or a promise of intensified pleasure.
However, in the true Tantric way, liberation is something quite different:
Today's society is all about quick solutions:
consume, evacuate, move on.
Sexuality then becomes a means of escape, a way of giving oneself the illusion of living.
But this quest for instant gratification often accentuates the inner gap, creating an even greater lack of self-presence.
Tantra, on the other hand, proposes a slow, profound and transformative path:
he learns to feel, to be, to connect.
Ejaculation is often seen as a release:
But this liberation is fleeting.
As soon as the act is over, many find that the emptiness remains and the sadness and loneliness return.
In a society where sexuality is sometimes the only area of control or power, It's understandable that some people cling to it as an outlet.
But this form of liberation is limited:
it remains linked to primal instinct and does not open the door to lasting transformation.
In Tantra, ejaculation is neither condemned nor glorified.
It is recognised for what it is: a natural release, which can bring relaxation but also drain the body of its vital energy.
The Tantric aim is not to avoid it at all costs, but to experience it. transform the report.
By ceasing to seek ejaculation as an end in itself, men discover that they can :
Instead of being exhausted in a single point, the energy then circulates throughout the body and nourishes the consciousness.
Learn to be postponed or to channel ejaculation is to enter into another quality of freedom:
This attitude opens up a richer space of intimacy, where meeting the other person becomes a journey rather than a destination to be reached.
If ejaculation isn't the real liberation, then where does this deep-seated need to be liberated come from?
Human beings have always carried within them the sensation of a veil, an illusion that prevents them from fully perceiving the truth of their soul.
In the Indian tradition, we speak of Māyā, This fabric of illusions that colours our vision and separates us from our essence.
The Sufis call it ghafla, the forgetfulness that veils the heart.
The Greeks and early Christians spoke of gnosis, an inner knowledge that saves.
In Sanskrit, the word jñāna designates that direct wisdom that comes not from the intellect, but from intimate experience.
All these traditions, whether Eastern or Western, point to the same reality:
True liberation does not consist in releasing a tension, but in lifting the veil that prevents us from seeing.
Tantric liberation is first and foremost an experience of knowledge, a truth that you experience in your own body, not a belief imposed from outside.
We are no longer content to believe because we have been told that «God exists» or that «the divine is here». We experience it:
It is this intimate knowledge that transforms :
Tantra proposes a singular path, that of’dare to use the body and energy to rediscover this connection.
Where other traditions seek gnosis through meditation or prayer, the Tantra embraces desire, sensuality and the flesh as gateways to the sacred.
consciousness expands and a subtle connection to the divine appears.
It is no longer a belief to which we adhere, it is an inner reality that we live.
With this knowledge, something new takes hold: continuous enjoyment.
It's no longer just a matter of «enjoying a moment», but of allowing yourself to be enjoyed by life itself.
Ecstasy ceases to be a fleeting moment; it becomes a quality of being.
While all mystical traditions speak of lifting the veil of illusion, the Tantra is that it always brings us back to the body.
Here, liberation is not an idea or an abstract spiritual ideal:
it is experienced in the flesh, in our breathing, in the memories inscribed in our skin.
This path requires courage, because it's not just a question of opening the door to ecstasy, but also of daring to go through the pain, shame, blockages and conditioning that prevent the energy from flowing.
Welcoming what has been buried, and sometimes painful, that's what makes it possible to true transmutation.
In this Tantric work, liberation unfolds step by step.
As tensions dissolve :
Ecstasy is no longer an accident, but an inner birth embodied in every gesture and every breath.
Tantric liberation involves work on several levels:
body, emotions, mind and spirit.
Every painful memory, every undigested wound, creates an energy block.
In Tantric massage, through movement with full awareness and breath practices, it is possible to release these imprints so that vital energy can resume its natural flow.
Little by little, the energetic doors open, the vibrations rise, and another form of enjoyment appears:
the feeling of life passing through you.
It is essential to remember that true liberation does not bypass pain.
On the contrary, it invites us to look it in the face, to plunge into the dark, into the mud, so that the lotus can emerge.
This path of initiation takes time and determination.
But it builds an inner strength that transforms lives.
Where ejaculation provides fleeting relaxation, tantric liberation opens the door to lasting ecstasy,
where even the simplest everyday moments - a shared coffee, a walk, a hug - become sources of joy and fulfilment.
In my practice, I've often seen people arrive with the expectation of a quick release, confused with ecstasy.
But as the sessions progress, they discover a different depth.
They become aware that their malaise lies not in the absence of pleasure, but in older wounds:
It's when these knots begin to untie that true liberation occurs:
inner peace, a new capacity to love and be loved.
Tantric liberation is not about releasing sexual tension, but about rediscovering a fluidity of life, a presence to oneself and to the world.
This liberation links up with all the great mystical paths: gnosis (Christian mysticism), ma'rifa (Sufism, Muslim tradition), jñāna (Sanskrit, Indian tradition)... all point to the same path:
Tantra, for its part, chooses the passage of the body, breath and desire, to bringing the soul back to its source.
It takes time, courage and perseverance, but it opens the door to a new world. infinite ecstasy richer than a simple orgasmic discharge.
In my coaching, massages and training, it's this path that I'm passing on:
that of lasting liberation,
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